POPE FRANCIS - Encyclical Letter to the Word on Creation
So where do the solutions lie? Here are six of the best
• In “The Gospel of Creation”: Chapter 2 examines the Old and New Testaments to show how human life is grounded in our relationships with God, with our neighbours and with the created world. We must acknowledge our sins when we break these relationships and realize our “tremendous responsibility” towards all of God’s creation
• In Integral Ecology: Chapter 4 explores this new paradigm of justice which means “the analysis of environmental problems cannot be separated from the analysis of human, family, work-related and urban contexts”, while solutions must be based on “a preferential option for the poorest of our brothers and sisters”
• In Dialogue: Chapter 5, entitled ‘Lines of Approach and Action’ stresses the need for “honest and open debate, so that particular interests or ideologies will not prejudice the common good”. The Church does not presume to settle scientific questions or to replace politics, but it can promote dialogue on global and local governance, transparent decision-making, sustainable use of natural resources, as well as engaging in respectful dialogue with other people of faith and with the scientific world
• In Education: Chapter 6 urges schools, families, the media and the churches to help reshape habits and behavior. Overcoming individualism, while changing our lifestyles and consumer choices, can bring much “pressure to bear on those who wield political, economic and social power” causing significant changes in society.
• In Ecological Conversion: Chapter 6 also highlights St Francis of Assisi as the model of “a more passionate concern for the protection of our world”, characterized by gratitude and generosity, creativity and enthusiasm
• In Spirituality: Finally Chapter 6 and the two concluding prayers show how faith in God can shape and inspire our care for the environment. The Sacraments, the Trinity, the model of the Holy Family and our hope for eternal life can teach, motivate and strengthen us to protect the natural world that God has given us.
of the HOLY FATHER FRANCIS
ON CARE FOR OUR COMMON HOME
Vatican Radio offers this summary of the Pope's encyclical.
Pope Francis’ encyclical is focused on the idea of "integral ecology," connecting care of the natural world with justice for the poorest and most vulnerable people. Only by radically reshaping our relationships with God, with our neighbours and with the natural world, he says, can we hope to tackle the threats facing our planet today. Science, he insists, is the best tool by which we can listen to the cry of the earth, while dialogue and education are the two keys that can “help us to escape the spiral of self-destruction which currently engulfs us."
At the heart of the Pope’s reflections is the question: “What kind of world do we want to leave to those who come after us, to children who are now growing up?” The answers he suggests call for profound changes to political, economic, cultural and social systems, as well as to our individual lifestyles.
Chapter 1 sets out six of the most serious challenges facing “our common home”
• Pollution, waste and our throwaway mentality: “the earth, our home, is beginning to look more and more like an immense pile of filth”
• Climate change: “one of the principle challenges facing humanity in our day” but “many of those who possess more resources and economic or political power seem mostly to be concerned with masking the problems or concealing their symptoms”
• Water: “access to safe drinkable water is a basic and universal human right” yet entire populations, and especially children get sick and die because of contaminated water
• Biodiversity: “Each year sees the disappearance of thousands of plant and animal species” and the consequences cannot be predicted as “all of us, as living creatures, are dependent on one another”. Often transnational economic interests obstruct this protection
• Breakdown of society: Current models of development adversely affect the quality of life of most of humanity and “many cities are huge, inefficient structures, excessively wasteful of energy and water
• Global inequality: Environmental problems affect the most vulnerable people, the greater part of the world’s population and the solution is not reducing the birth rate but counteracting “an extreme and selective consumerism”
Chapter 3 explores six of the deep root causes of these growing crises
• Technology: While it can bring progress towards sustainable development, without “a sound ethics”, it gives “those with the knowledge, and especially the economic resources… an impressive dominance over the whole of humanity”
• The technocratic mentality: “the economy accepts every advance in technology with a view to profit……yet by itself the market cannot guarantee integral human development and social inclusion”
• Anthropocentrism: we fail to understand our place in the world and our relationship with nature. Interpersonal relations and protection of human life must be set above technical reasoning so environmental concern “is also incompatible with the justification of abortion”
• Practical relativism: environmental degradation and social decay is the result of seeing “everything as irrelevant unless it serves one’s own immediate interests”
• Employment: Integral ecology needs to take account of the value of labour so everyone must be able to have work and it’s “bad business for society” to stop investing in people to achieve short-term financial gains
• Biological technologies: GMOs are a “complex environmental issue” which have helped to resolve problems but bring difficulties such as concentrating land “in the hands of a few owners”, threatening small producers, biodiversity and ecosystems
of the HOLY FATHER
ON CARE FOR OUR COMMON HOME
“At the conclusion of this lengthy reflection which has been both joyful and troubling, I propose that we offer two prayers. The first we can share with all who believe in a God who is the all-powerful Creator, while in the other we Christians ask for inspiration to take up the commitment to creation set before us by the Gospel of Jesus.” [n.246.]
A prayer for our earth
you are present in the whole universe
and in the smallest of your creatures.
You embrace with your tenderness all that exists.
Pour out upon us the power of your love,
that we may protect life and beauty.
Fill us with peace,
that we may live
as brothers and sisters,
harming no one.
O God of the poor,
help us to rescue the abandoned and forgotten of this earth,
so precious in your eyes.
Bring healing to our lives,
that we may protect the world
and not prey on it,
that we may sow beauty,
not pollution and destruction.
Touch the hearts
of those who look only for gain
at the expense of the poor and the earth.
Teach us to discover the worth of each thing,
to be filled with awe and contemplation,
to recognize that we are profoundly united
with every creature
as we journey towards your infinite light.
We thank you for being with us each day.
Encourage us, we pray, in our struggle
for justice, love and peace.
A Christian prayer in union with creation
Father, we praise you with all your creatures.
They came forth from your all-powerful hand;
they are yours, filled with your presence and your tender love.
Praise be to you!
Son of God, Jesus,through you all things were made.
You were formed in the womb of Mary our Mother,
you became part of this earth,
and you gazed upon this world with human eyes.
Today you are alive in every creaturein your risen glory.
Praise be to you!
Holy Spirit, by your lightyou guide this world towards the Father’s love
and accompany creation as it groans in travail.
You also dwell in our hearts and you inspire us to do what is good.
Praise be to you!
Triune Lord, wondrous community of infinite love,
teach us to contemplate youin the beauty of the universe,
for all things speak of you.
Awaken our praise and thankfulness
for every being that you have made.
Give us the grace to feel profoundly joinedto everything that is.
God of love, show us our place in this world
as channels of your lovefor all the creatures of this earth,
for not one of them is forgotten in your sight.
Enlighten those who possess power and money
that they may avoid the sin of indifference,
that they may love the common good, advance the weak,
and care for this world in which we live.
The poor and the earth are crying out.
O Lord, seize us with your power and light,
help us to protect all life,to prepare for a better future,
for the coming of your Kingdomof justice, peace, love and beauty.
Praise be to you!Amen.
Golden Jubilee Mass 24th May 2015
Our Golden Jubilee Mass was a complete success! We would like to thank everyone that made the event special and also extend our thanks to our guests:
Her Majest's Lieutenant of and in the County of Bedfordshire - Mrs Helen Nellis
The High Sheriff of Bedfordshire - Isabelle, the Countess of Erroll
The Mayor of Luton - Councillor Dave Taylor
The Area Dean of the Church of England - Reverend Janet Mackenzie
Clergy from Dublin:
Father Hugh Kavanagh - Father Martin Noone - Father Tom Culreavy - Father Joe Coyne
Father Michail Comer - Father Georger Tanham 0 Father Tom Carney.
Rev Mr Paul Wyer - Rev Jim Grennell - Rev Jim Bannan
RT Rev Peter Doyle, Bishop of Northampton
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Leader - Come, Holy Spirit, fill the hearts of your faithful
All - And kindle in them the fire of your love
Leader - Send forth your Spirit, and they shall be created
All - And you will renew the face of the earth
Leader - Let us pray (we pause)
ALL - Lord, by the light of the Holy Spirit, you have taught the hearts of your faithful. In the same Spirit help us to love what is right and always rejoice in your consolation. We ask this through Christ our Lord. Amen.